object(Publication)#723 (6) { ["_data"]=> array(27) { ["id"]=> int(2803) ["accessStatus"]=> int(0) ["datePublished"]=> string(10) "2015-06-30" ["lastModified"]=> string(19) "2020-05-19 15:50:52" ["sectionId"]=> int(34) ["seq"]=> int(0) ["submissionId"]=> int(2682) ["status"]=> int(3) ["version"]=> int(1) ["categoryIds"]=> array(0) { } ["copyrightYear"]=> int(2020) ["issueId"]=> int(211) ["licenseUrl"]=> string(49) "https://creativecommons.org/licenses/by-nc-sa/4.0" ["pages"]=> string(6) "7–33" ["abstract"]=> array(2) { ["en_US"]=> string(0) "" ["hu_HU"]=> string(869) "

It is without a doubt that there are specific situations, when the restriction of the freedom of religion should be allowed, and the legal obligation to avoid wearing a specific type of clothing – otherwise required by religion itself – can be prescribed. This is the case with security checks, or the making of ID photos. But it is highly questionable whether a more general prohibition can be seen as being in line with the protection of the free exercise of religion. In the previous years a general ban on wearing Muslim headscarves (veils) was introduced in some European states, and the visible wearing of Christian symbols also came under serious attack in some cases. The paper aims to give an overview about these issues through exploring the case law of the European Court of Human Rights and presenting some examples in various European countries.

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object(Publication)#114 (6) { ["_data"]=> array(27) { ["id"]=> int(2804) ["accessStatus"]=> int(0) ["datePublished"]=> string(10) "2015-06-30" ["lastModified"]=> string(19) "2020-05-19 15:55:40" ["sectionId"]=> int(34) ["seq"]=> int(1) ["submissionId"]=> int(2683) ["status"]=> int(3) ["version"]=> int(1) ["categoryIds"]=> array(0) { } ["copyrightYear"]=> int(2020) ["issueId"]=> int(211) ["licenseUrl"]=> string(49) "https://creativecommons.org/licenses/by-nc-sa/4.0" ["pages"]=> string(7) "35–51" ["abstract"]=> array(2) { ["en_US"]=> string(0) "" ["hu_HU"]=> string(964) "

This contribution was inspired by the fact that most human rights movements worldwide have a tendency to put the emphasis from ’human’ to ’rights’. A culture based on the vehement vindication of rights has appeared and still keeps on extending. New human rights appear and we can also experience the sensationalization of existing human rights. The main problem behind this phenomenon is that these rights are not derived from the ’golden reserve’ of the law i.e. from the essentially permanent human nature and natural inclinations of human but from particular interests, political reasons instead.

I am going to examine this topic from a classical natural law point of view because this approach has a well-established philosophical anthropology, adapts ethical-legal values and it is based on human natural goods. Therefore, we can declare that it is intact from the ideological whirlwinds and eternal answers can be expected from it.

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object(Publication)#182 (6) { ["_data"]=> array(25) { ["id"]=> int(2805) ["accessStatus"]=> int(0) ["datePublished"]=> string(10) "2015-06-30" ["lastModified"]=> string(19) "2020-05-19 15:58:43" ["sectionId"]=> int(34) ["seq"]=> int(2) ["submissionId"]=> int(2684) ["status"]=> int(3) ["version"]=> int(1) ["categoryIds"]=> array(0) { } ["copyrightYear"]=> int(2020) ["issueId"]=> int(211) ["licenseUrl"]=> string(49) "https://creativecommons.org/licenses/by-nc-sa/4.0" ["pages"]=> string(7) "53–85" ["copyrightHolder"]=> array(2) { ["en_US"]=> string(0) "" ["hu_HU"]=> string(0) "" } ["abstract"]=> array(1) { ["hu_HU"]=> string(1616) "

The essay seeks the relation between two basic human rights that are both internationally and nationally admired; namely, the connection between the right to human dignity and the prohibition of torture and other cruel, inhuman or degrading treatment or punishment. However, the major aim is to introduce a new, innovative mechanism in the Hungarian legal system in frame of the prohibition of torture.

When examining the prohibition and fight against torture, it is essential to analyse the meaning of human dignity. The very reason for this is that such an inviolable right cannot be violated at any circumstances. Moreover, when a person breaks the rule of no torture, or uses any other form of ill-treatment against another, not only does he or she violate that other person’s right to human dignity but at the same time he or she suddenly forgets to live with the opportunity of a human being’s ability to choose by their own will. This topic is further analysed in the essay, mainly in connection with fulfilling orders and not taking one’s own course.

Hungary ratified the Optional Protocol to the United Nations Convention Against Torture and soon, in January 2015, the National Preventive Mechanism began to function in the Ombudsman’s Office. Due to the fact that the Hungarian OPCAT Office is not fulfilling its mandate yet, the essay concentrates on answering questions that might occur in theory and in practice. Will the Office be able to fulfil its duties laid down by the Optional Protocol? International good practices and possible ideas might help to find the answer.

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A Kúria gyakorlatából

Berkes Bálint
87–99.
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Between 15 April and 15 June 2015 the Curia of Hungary rendered important decisions in respect of the following fundamental rights issues: the right to respect for one’s private and family life [Article VI, paragraph (1) of the Fundamental Law], the right to access data of public interest [Article VI, paragraph (2) of the Fundamental Law], freedom of conscience and religion [Article VII, paragraph (1) of the Fundamental Law], freedom of expression and the press [Article IX of the Fundamental Law], the right to direct the upbringing of one’s child [Article XVI, paragraph (2) of the Fundamental Law], the right to a fair trial [Article XXVIII, paragraph (1) of the Fundamental Law] and rights of defence in criminal proceedings [Article XXVIII, paragraph (3) of the Fundamental Law].

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In the last 2 months – between 20 April and 20 June – the Constitutional Court (CC) decided in 57 cases. It was the first time in two years that the president vetoed a bill and turned to the CC (“constitutional veto”). The CC found the bill unconstitutional partly because the bill wasn’t passed with two-thirds majority of Parliament and partly because it was against the right to healthy environment. The CC found 2 acts of parliament unconstitutional on “local land committees”. According to the acts these locals committees have the right to validate local lands’ sales contracts. The CC found it unconstitutional that even the silence of the local committee can prevent the validation of sales contracts. It also found short processual deadlines unconstitutional. In another decision the CC found a government decree discriminative. According to the decree the paid time off is different for certain public servants in educational fields depending on the type of institution they work for. The CC did not find another government decree discriminative according to which those who were imprisoned between 1963 and 1990 for political crimes are not entitled to higher pension. According to the decree in question only those who were imprisoned after the 1956 revolution but before 1963 are entitled to such a benefit. According to the CC such differentiation is not unconstitutional, because the aim of the decree is to lessen social disadvantages for those who were imprisoned earlier for political reasons.

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The Employment Framework Directive (2000/78/EC) prohibits discrimination based on religion, belief, disability, age or sexual orientation in relation to employment and occupation. The Directive creates a general framework for combatting discrimination in particular on grounds of disability and, in this context, specifies that, in order to guarantee compliance with the principle of equal treatment in relation to persons with disabilities, reasonable accommodation must be provided. This means that employers must take appropriate measures to enable a person with a disability to have access to, participate in, or advance in employment, or to undergo training, unless such measures would impose a disproportionate burden on the employer.

As the EU legislator did not specify in the Directive the notion of ‘disability’, it was up to the Court of Justice to fill this gap. In its judgment in the Chacón Navas Case (C-13/05) in July 2006, the Court did define this notion making clear that the term ‘disability’ differs from the term ‘sickness’. As a response to the practical difficulties in marking the borderline between disability and certain diseases, the Court, in the Ring & Skouboe Werge Cases (C-335/11 & C-337/11), gave, in April 2013, a new ruling in the matter by pointing out that an illness entailing physical, mental or psychological limitation may be assimilated to a disability.

In the Z. Case (C-363/12), the Court was asked by an Irish Court to decide whether the health problem of a woman suffering from a rare condition which prevents her from supporting a pregnancy, who entered into a surrogacy agreement and was, after the birth of her child, refused to be granted a paid maternity or adoption leave, amounts to a disability (the judgment was delivered in March 2014). In the FOA Case (C-354/12), the Court ruled, in December 2014, that certain forms of obesity can constitute a disability.

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Among the cases heard recently by the European Court of Human Rights, arguably the most complex and most important one was the Lambert case concerning the withdrawal of life-sustaining treatments. Besides a comprehensive review of that case, this paper summarises a Hungarian decision concerning the execution of the Strasbourg Court’s judgments, as well as cases concerning other countries, pertaining to the issues of forced labour, scrutiny of pre-trial detentions, service of judicial decisions, protection of witnesses’ personal integrity and the right of appeal in criminal matters.

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